Sunday, 18 May 2014

Writing in the SCA: An Overview and Discussion

By THLaird Colyne Stewart (mka Todd Fischer)
Fruits of our Labours (FOOL), May 2014 (AS 49)


  • Norse poetry
  • Anglo-saxon poetry

Places to Publish Poetry:



Filking is a modern term for taking the tune from a song and writing new lyrics for it. Outside of the SCA, filks usually make references to science-fiction, fantasy, video games and other ‘geek’ culture. Usually when filking the borrowed tune is from a modern song. If you’re using a tune from a period song, that is more accurately called contre-fait.


Like filk, contre-fait is the practice of taking the tune from an existing song and writing new lyrics for it. This often happened in period, with regional lyrics popping up for the same songs.

Original Songs

Places to Publish Songs:


Places to Publish Short Stories:


Places to Publish Event Reports:


Places to Publish A&S Papers:


Places to Publish Award Scroll Wordings:


In period, when a tournament was held, a proclamation would be made. If your event is going to have a tournament, why not write such an announcement?

Places to Publish Proclamations:
  • A personal SCA blog
  • The e-list


Sending emails or writing letters is also an opportunity to flex writing muscles. You can base your communications on letters and epistles from period.

Places to Publish Award Letters:
  • A personal SCA blog
  • The e-list


Occasionally the opportunity may arise for you to write a charter. Guilds often have charters, and sometime when the crown grants lands, they may want a charter written up.

Places to Publish Charters:


Full Texts: Collections




Writing (Misc.)

Writing Award Scrolls Based on Period Sources

By THLaird Colyne Stewart (mka Todd Fischer)
Fruits of our Labours (FOOL), May 2014 (AS 49)
Condensed from a 60 page article.

  • The name of the Royals bestowing the award
  • The recipient’s full SCA name
  • The full name of the award being given
  • The reason the award is being given (such as for service, skill in the arts, etc.)
  • The date the award is given
  • The location of the event where the award is given
  • The Address, or opening, proclaims to the populace the impending action,
  • The Intitulation contains the name(s) of the monarch(s) who are bestowing the award,
  • The Notification and Exposition state the reason for the action being proclaimed,
  • The Disposition names the recipient, the award and the reason they are receiving it,
  • The Blazon and Emblazon (words and depiction) of the Arms (on those occasions when Arms are given),
  • The Corroboration affirms the action,
  • The Location and Date (many kingdoms include the modern year as well as the year of the society),
  • The Royal signature block,
 Example broken into these sections (except for the blazon and emblazon, as the recipient already had Arms):

[Address]: TO ALL AND SINGULAR as well Nobles and Gentles as others to whom these presents shall come [Intitulation]: from Trumbrand and Kaylah, King and Queen of the realm of Ealdormere, that stretches from Lacus Ealdormearc in the South to the reaches of the Far North, and from Lacus Pentamerus in the West to the borders of the Kingdom of the East, send greetings in our Grace everlasting.

[Notification and Exposition]: WHEREAS anciently from the beginning the valiant and virtuous acts of worthy persons have been commended to the world with sundry monuments and remembrances of their good deserts. [Disposition]: Amongst these stands the Award of the Orion, which was devised in the beginning to recognize the skill of artisans.

AND being deserved, Ysabeau D’Comport, in the region of the Rising Waters, is hereby so recognized for her skill in the research of clothing and the culinary arts and granted said Award of the Orion.

[Corroboration]: IN WITNESS WHEROF We Trumbrand and Kaylah have set hereunto Our hand, and seal, [Location and Date]: this [ ] day of [ ] in the year of the Society 48, while sitting our Thrones at the Pennsic War.

[Signatures Block]

  • All shall know that
  • Be it known that
  • Come let all know that
  • Do ye all hear and tell others that
  • Each and all shall know that
  • Far and wide though Our subjects may roam, words of their deeds still reach Our ears....
  • Great feats of bravery and skill at arms have been displayed by....
  • Hear ye all that
  • It is the judgment of the throne and the peoples will that great acts shall be rewarded....
  • Joyous is the message of the Angels that shouts great news to the world and listen to their voices and know
  • Know ye that
  • Let all know that
  • May it be known to all throughout the land that
  • Now know that
  • One and all shall know that
  • Pray let all know that
  • Queens joys are many and so are her burdens, when one comes along that lightens that load it should be recognized...
  • Rejoice in the words of the Crown
  • Salutations to all that hear Our words.
  • To all manner of folk let it be known that
  • Unto all who hear or see Our words We give greetings
  • Verily, We the
  • Whereas it has come to our attention that
  • Ye shall know that
  • Zealous are We, that Our words be known that
  • We _________, King by right of Arms and _________, by grace and courtesy Queen,
  • We _________, King by right of Arms and _________, Queen and patroness of courtly graces,
  • We, _________ and _________, rightful Sovereigns of _________
 Notification and Exposition
  • mindful of the steadfast service of our worthy subject
  • it is Our duty and Our pleasure to reward such of Our subjects as do deserve Our favor
  • the service and dedication of Our subject have become apparent to us and to all
  • we have been pleased by the actions of Our esteemed subject
  • advance
  • bestow upon ______
  • confer upon ______
  • elevate
  • <blazon>, to be borne by [him/her] and no other throughout the Known World.
  • <blazon>, as [his/her] distinctive device, with infringement by none.
  • <blazon>, to be borne and displayed by Lord/Lady <first name> and no other in all the lands of the Known World.
  • Bestowed this
  • Done by Our hands
  • To which We have set Our hand and seal
 Location and Date
  • at the ______ of ______ this ______ th day of ______ A.S. ______
  • in the common reckoning of years the ______ th, and of the Society ______ th.
  • Anno Domini ______, which is Anno Societatis ______.
  • in the ______ th year by the Common Reckoning, being the ______ th year from the founding of the Society.
  • Assigned by the Kingdom Signet
  • Contacted by another scribe who is doing the illumination and calligraphy but would like someone else to do the wording.

Researching the Recipient

  • Ealdormere wiki (once its back up)
  • Google search their name
  • Google search for each aspect of their name, to try and at least identify what region their persona was from
  • Contact their local Baron and/or Baroness, who often know—or can find out—their persona
  • Contact their local seneschal
  • The SCA Armorial ( 
Sample questions:

  • their persona’s nationality and time period
  • their activities within the SCA
  • what interests they may have.
Sources Available for Adaptation

  • Assizes: a decree or edict rendered at a court session
  • Charters: a grant of authority or rights, allowing the recipient to exercise those rights
  • Chronicles: written histories, such as Froissart’s Chronicles
  • Concessions of Arms: documents granting heraldry
  • Constitutions
  • Declarations: a judgment of the court
  • Decrees: a rule of law issued by a head of state
  • Laws
  • Letters: personal correspondence
  • Letters Patent: a written order granting an office, right or title
  • Masses
  • Ordinances: a law made by a local authority
  • Papal Bulls: a letters patent or charter issued by the pope
  • Poems
  • Prayers
  • Rolls: a term for written records
  • Statutes
  • Treaties
How Documents Were Dated
Specify a week day and/or a nearby religious feast day, and the year of the current monarch’s reign. Examples:
  • Given at Ghent the fifth day of November in the twenty-fifth year of our reign.)
  • In the year of the Incarnation of our Lord Jesus Christ 870, on the day before the Nones of March, in the 32nd year of the most glorious king Charles…
  • In the year 1164 from the Incarnation of our Lord, in the fourth year of the papacy of Alexander, in the tenth year of the most illustrious king of the English, Henry II…
There are numerous other conventions for dating used in period sources, including:
  • Kalends: the first day of any  month
  • Nones: nine days before the Ides
  • Ides: the 15th day of any onth with 31 days, otherwise it is the 13th day
  • Vigil: the night before a major feast
  • Saint’s Days: Catholicism associates multiple saints to each day of the year
 Adapting from a Poem, Song or Saga
  • Use poem as introduction to scroll text, or as scroll text (if all required information is included)
Source Poem
Brian Ó Ruairc, my chosen darling,
gentle enough at the bestowal of a jewel;
and hard enough in an enclosure of slim spears,
the nut from the cluster of the Gael of the Gréag.

Another Murchadh mac Brian, a salmon of the Shannon --
Í Ruairc has a likeness to Te's Fort --
or Niall Caille who did not refuse one man,
his face's _____ cliff.

King of Calraighe of the numerous raids,
and also of Tara; plow of Niall;
two words from Bearchán's mouth;
and king on the old plains of Banba -- Brian.

Scroll Text
Corwyn Galbraith, the aiding Raven,
Gentle enough at the bestowal of rings;
And hard enough when upon the fields;
The bear from the gate of the Skelder.

Baron Corwyn, the worker,
Serving always, his king and crown,
Like the maiden he will not say no
When work there is to be done.

Master Corwyn, of the numerous skills,
Chef and cook, steward and baron,
Most worthy of the northern folk,
I bow to him in honour.

Religious Sources
  • The SCA tries to keep religion in the background (since it can cause disputes or hurt feelings) but you are going to come across religious axioms all the time.
  • Leave them in.
  • Take them out.
  • Change them (such as the Lawspeaker instead of an archbishop, or heralds instead of bishops, or Lady Ealdormere instead of God).
Sounding Medieval
  • The “rule of three”: use three verbs or nouns instead of one. Examples:
  • To have, hold, and receive to the aforesaid Earl… (Creation of the King’s Brother, Edmund of Woodstock, as Earl of Kent, R.C.V. 17, by Edward II, 1321)
  • …and do invest him with the style, title and name and honour of the place aforesaid… (Creation of William le Scrope as Earl of Wiltes, R.C.V. 117, by Richard II, 1397)
  • …he and his heirs shall thence have his Earldom as freely, peaceably and honourably as any Earl… (Creation of Alberic or Aubrey de Vers as Earl of Oxford, R.C.V. 3, by Henry II, date unknown)
·          Medieval Armorials,
·          The Aberdeen Bestiary,
·          ASChart: Anglo-Saxon Charters,
·          Cartularium Saxonicum,
·          Charter Resources: Syllabus of Scottish Cartularies,
·          Kemble: Anglo-Saxon Charters,
·          Medieval Genealogy: Charter Links,
·          Monasterium,
·          Royal Charters,
·          Private English Concessions of Arms of the 14th and 15th Centuries,
·          Catholic Online: Saints and Angels,
·          On-line Calendar of Saints Days,
·          Baron Adhemar de Villarquemada’s article on the SCA website (
·          Converting between modern dates and SCA dates,
Documents (Misc.)
·          De Re Militari: Primary Sources (military records),
·          Digital Scriptorium,
·          Documents on the Lord Lyon,
·          English Historical Documents,
·          EuroDocs: Online Sources for European History,
·          Period Russian Scroll Wordings,
·          Scriptorium: Medieval and Early Modern Manuscripts Online,
Full Texts: Collections
·          Archives, Libraries, Texts and Manuscripts,
·          The Avalon Project: Documents in Law, History and Diplomacy,
·          Catalogue of Illuminated Manuscripts (British Library),
·          Corpus of Middle English Prose and Verse,
·          Dublin Institute for Advanced Studies - Corpus of Electronic Texts (CELT),
·          From Dawn to Dawn: Troubadour Poetry (trans. into English),
·          Hanover Historical Texts Collection,
·          Internet Medieval Sourcebook,
·          Internet Medieval Sourcebook - Full Text Sources,
·          Irish Scripts Onscreen,
·          Medieval Manuscripts on the Web,
·          Medieval Source Material on the Internet (Particularly Heralds' Visitations and Charters),
·          The National Library of Wales (search function),
·          On-line Russian Manuscripts and Period Sources,
·          Slovak Archives,
Full Texts: Single Titles
·          The Auchinleck Manuscript,
·          The Book of the Order of Chivalry or Knighthood,
·          The Dialogus de Scaccario, or Dialogue concerning the Exchequer, late 12th century, by Richard FitzNeal,
·          The St Albans Psalter,
·          The National Archives - Beginner's Latin,
·          Medieval Scottish Literature,
Masses and Prayers
·          Mass of the Roman Rite (Celebration of the Eucharist) in Latin/English,
·          15th Century English Patents of Arms,
·          Scottish Patents of Arms,
·          Medieval Lyrics and Ballads,
·          Medieval Welsh Poetry,
·          Calendar of Patent Rolls,
·          Chancery Rolls,
·          Henry III Fine Rolls Project (The fine rolls of Henry III 1216-1272),
·          The Scriptorium,
·          Statuta Armorum (The Statutes of Arms), c. 1260,
Writing (Misc.)
·          Byzantine Literature,
·          Corpus of Middle English Prose and Verse,

·          Medieval Writing,

Sunday, 30 March 2014

New Benefactor!

Many thanks go to Master Sylard of Eagleshaven who donated over 750 issues of the Ursus, the Eoforing and Tournaments Illuminated to the Archive yesterday at the Spring A&S Faire.

Tuesday, 3 December 2013

Tarsoly by THL Þorfinna gráfeldr

by Þorfinna gráfeldr

Based on a find from Jämtland
© Melanie Fischer, November 2013

I have chosen to reproduce a Tarsoly (pronounced Tar-shoy), a type of decorated belt pouch, particularly the one that was found at Jämtland, Sweden.

I decided to make this Tarsoly for several reasons. Firstly, to see if I could; and secondly, because I believe that adding the accessories, the small bits, to an outfit is part of what brings it to the next level and helps to turn it from a costume into real clothing.

 …And because I hang out with a lot of “14th century nerds” (their terminology) and need some bling of my own to compete ;)

I have been inspired by a particular individual on Deviant Art who goes by the name VendalRus. I have admired many parts of his kit, but especially the highly decorated accessories he wears and particularly his pouches. In further searches I came across many reproductions of Tarsoly pouches online and found again and again that the reproductions of the type found at Jämtland to be the one that appealed to me the most. However, as the reproductions and/or the castings themselves were all well outside my current financial budget, I had resigned myself to admiring them online, with the thought in the back of my head that perhaps one day I would try casting the pieces myself.

Then one day a friend posted a picture online of a pewter token he had cast using Bondo as the mould. Intrigued, I decided to try making a Bondo mould myself, and in the course of trying to come up with something to cast, I remembered the Tarsoly and thought I’d try to recreate the pouch fittings.

Map showing where the Tarsoly I am reproducing was found.

Below is a picture of the Jämtland Tarsoly I decided to try to reproduce:

The Tarsoly was part of a Magyar warrior’s kit and was worn suspended from the right side of the warrior’s belt to hold fire-starting elements, food, or other small items. Many recovered Tarsoly were found in the graves of military men and may have originally had connotations of rank amongst Magyar warriors. It is possible that Rus traders and soldiers brought the Tarsoly, along with many other items of Eastern influence, back to Scandinavia from their travels to and from the Byzantine Empire and surrounding regions via the many trade routes established in the 8th-11th centuries.

Most of the Tarsoly pouches recovered from graves are of the type with a solid metal front plate. Only a handful of the type with individual mounts on the front face of the pouch, such as on the Jámtland pouch, have been found. These mounts were usually cast in brass, or occasionally silver. They were likely cast either using the lost wax casting method, or the direct matrix method, both of which had been in use during the Viking Age. 

Map showing the major Varangian trade routes: the Volga trade route (in red) and the trade route from the Varangians to the Greeks (in purple). Other trade routes of the 8th-11th centuries shown in orange.


The pouch is constructed of cow leather for the main body and pig skin for the pouch middle and edging. It was sewn with black, waxed linen thread. The mounts are made from pewter.

Due to my current financial budget, I was limited in the creation of my project to the supplies I already had on hand. Therefore, certain concessions had to be made in the construction of the Tarsoly:

As cow leather would have been readily available, and as I had some on hand, I decided to use a small piece of vegetable tanned cow hide to form the main body of the pouch. This leather was however too thick to use as edging. I had a few pieces of chromium tanned leather, but most of it was also too thick or of a colour that did not appeal to me. I was left with two choices, a natural deer skin, or a reddish-coloured suede pig skin. I considered the deer skin but I had ear marked it for another project, so in the end I opted for the pig skin as it is known that the Norse kept pigs so pig skin would have been available.

Unfortunately the pig skin was not large enough for me to cut the edging and the pouch middle all in one piece, so I instead had to do them in four separate pieces, which resulted in a lot more stitching than would have otherwise been required. Similarly, I did not have a piece of vegetable tanned cow hide that was long enough to make the belt loop and strap, so I had to construct it of two pieces and join them together to get the full length I needed.

It is believed that the inside of the Tarsoly may have been lined with linen due to the remains of some linen fibres found with the pouch (although, frustratingly, I can no longer find where I read that to document it!) I chose a piece of rust coloured linen to back the front flap because it complimented the colour of the pig skin and the brown dye I planned to use for the pouch, but I did not have enough of it to line the entire inside of the pouch, only enough for the front flap, so there is a raw edge at the top of the flap that could end up fraying if I’m not careful with the pouch.

I had some black, waxed linen thread left over from a previous leather working project, and decided to use it to stitch the pouch together, though I have read that it is suggested that white linen thread would be more suitable for period reproductions.

Based on the scale in the picture of the extant pieces, the pouch appears to have been approximately 12cm x 13cm (plus strap). It was difficult to get exact measurements of each mount from this picture, and as I wanted to make sure that all the pieces would be the correct scale in relation to each other, I decided to use the measurements I found on a commercial website, Armour and Castings, that does reconstructions of this particular pouch.

I took the pictures of each individual mount and drew them to the size described in the listing, and printed them out to give me a template to use with the Sculpey when making the Masters.

The measurements I used are as follows:

Centre Plate: 48mm x 45mm
Edge Mount: 20mm x 17mm
Flap Mount: 28mm x 28mm
Strap Mount: 12mm x 16mm
Strap End: 40mm x 12mm
Large Bear Mount: 20mm x 17mm

Small Bear Mount: They did not have the smaller animal head mount (that I am calling a Small Bear Mount) so I had to guess and do my best to make it proportional to the Large Bear Mount.

I used Fiebing’s brand alcohol based Mahogony leather dye to dye the cow skin.

I used Bondo to create the moulds and I cast the mounts in pewter.



First I created masters from Sculpey, a modern polymer clay that you can bake in your oven. It is fairly easy to work with and can be sanded or carved further after hardening. You can even add pieces to a baked piece and re-bake it, allowing you to build up layers in stages rather than all at once.

I used plastic Tupperware-like containers as the container for my moulds. I created my moulds using Bondo. Bondo is a polyester resin that hardens when mixed with a catalyst that causes an endothermic reaction. While Bondo is not a period medium, the technique used to create the moulds and cast the items from them do not differ all that much from period methods. The Bondo takes the place of the clay that an original object or wax copy would be pressed into.

To make the moulds, I mixed up just enough Bondo and hardener for one half of the mould and poured it into the plastic container. Before placing my Sculpey master into the Bondo, I sprayed it with WD-40, a spray lubricant, to act as a mould release (no mould release is required between the Bondo and the plastic container.) It is important not to over-spray your masters or the excess liquid can create bubbles and cause a subsequent loss of detail in the mould. It is also important to be sure that your entire master is sufficiently covered with the mould release or it can stick in the mould and it it-self may break, or the mould may break, when trying to remove it.

Once the master was coated with WD-40, I pressed it into the Bondo, taking care not to push it so deep that the Bondo could seep over the top edges of the master. The Bondo was left to cure between 10 and 30 minutes, depending on the amount of hardener added to the Bondo (more hardener = faster curing time.)

After the first half of the mould cured, I created a cone-like shape out of plasticine and pressed this from the top edge of the mould down so the tip would just touch the top of the master, making sure to press the edges down so there were no spaces, or ‘undercuts’, between the bottom half of the mould and the plasticine. This cone of plasticine creates the channel or ‘sprue’ needed to pour the molten metal in when casting. Once the plasticine sprue was in place, I sprayed the entire surface of the first half of the mould, including the plasticine and the back of the master, with the WD-40, ensuring that everything was covered. If there is no detail on the back side of your master, you can be more liberal with your use of WD-40 at this stage, as there is no detail to lose.

The second half of the mould was again left to cure for approximately 10 minutes, to the point where it had hardened, but still not fully cured. At this stage, the Bondo is still hot so you need to be careful. Using an exacto-style knife, I sliced off a thin layer of the Bondo along all the edges of the mould where the two halves overlapped. I have found it is slightly easier to do this before the Bondo is fully cured, but it can also be done once the Bondo has fully cured and is cool. This removes any places where the Bondo from the top half of the mould may have seeped down around the edges along the bottom half of the mould. By cutting away this overlap, we reveal the line between the two halves of the mould and can insert the edge of the knife into the line and carefully work it around all the edges and separate the two halves of the mould.

Lastly, I removed the master from the mould and checked for any problems in the detail such as air bubbles or holes that could be quickly repaired by adding a dab of bondo to fill them in. At this point, any areas that required additional clean-up were sanded and/or carved until the desired result was reached, and all holes for the mounting posts were drilled into the backsides of each mould. As the second half of the mould always picks up a faint outline of the master, it is easy to place the mounting posts and drill them in appropriate places.

I chose to drill the posts rather than make them out of Sculpey because it is infinitely easier to make perfectly straight posts with a drill than it is with a thin piece of Sculpey that will need to be reinforced with a pin of some sort to give it structural strength before baking. To allow air to escape when pouring the molten pewter into the mould it is important to add tiny air holes to the posts. I did this using a pin drill and a tiny drill bit. It is important that the air holes are as small as possible so that your molten pewter does not flow all the way out your air hole to the back of the mould where it can trap the casting in the mould.

I used a cast iron pot to melt my pewter in, placing it on a burner on my stove at about ‘8’ until it had melted and then reduced the heat to about ‘5’. It is absolutely imperative that you make sure that no water can come into contact with your molten pewter, as it can cause a steam explosion (as the water evaporates) and send molten pewter flying in all directions. Protective clothing, glasses, and gloves are recommended.

Unlike soapstone moulds, holding the Bondo mould by hand while pouring generally does not create enough of a seal between the two halves of the mould. Using spring clamps to hold the mould together solves this problem and also makes it easier to hold onto the mould, which can get very hot. Usually I used between 2 and 4 clamps, depending on the number of masters ganged together on each mould. This helps create a tight seal between the two halves to minimize excess pewter around the edges of the cast item, called ‘flash’.

A bit of talcum powder dusted over the mould aids in the flow and release of the pewter. I dusted my moulds every three or four pours.

Once the mould was powdered and clamped together, I took a small amount of pewter in my ladle, just a little bit more than was necessary to fill the mould, and poured it into the sprue in one smooth pour until it filled. It is important to pour it all at once as the force of the pewter pouring from above is what helps push the molten pewter deeper into the mould.

The pewter was then left to cool until it had ‘set’. You can tell when the pewter has set by looking at the pewter in the top of the sprue. If it has dulled from the chrome-like shininess of its molten state to a slightly more grey, less shiny colour and is solid, it has cooled enough to be removed from the mould. If not, it needs more time. With practice, it becomes easy to recognize when your pewter has cooled enough to be removed.

Once the pewter had cooled enough, I removed the clamps from the mould and separated the two halves. Using a knife, I fit it under the main body of the casting and pried it gently straight upwards to pull the posts out of the mould without breaking them or bending the main body of the casting. I then snapped or snipped off the sprue and returned it to the pewter pot, and left the casting to cool completely before final cleanup.

If there was any flashing or other areas that needed to be removed from the cast item, I would snip and file them using small jeweler’s files until they were cleaned up and ready for mounting.


From a hands-on perspective of actually making the Tarsoly

About Bondo Moulds:

While Bondo is great for making a quick mould for a limited run, there are disadvantages to using it as well:
A Bondo mould does not produce an end result as fine as what can be achieved using a soapstone mould. Fine detail is often lost or bubbled when air gets trapped under the master. I have been experimenting with ways to combat this, and have had some success by brushing on a thin layer of the Bondo to the face of the master directly, and then placing that into the rest of the Bondo mixture to avoid catching air between the face of the master and the mixture.

The Bondo holds the heat a lot longer than the soapstone. Subsequently it takes longer for the pewter to set in the mould, and thus longer between each pour. I tested a Bondo mould against a soapstone mould and found I was able to do approx. 3 pours in the soapstone mould for every 1 pour into the Bondo mould, a significant difference in time. This has led me to the conclusion that if there are going to be a large number of the item cast, it may be worth the effort to carve the mould in soapstone.

The Bondo mould also reacts to the heat more and develops more flex the hotter it gets, absolutely necessitating the use of clamps in order to hold the two halves of the mould together tightly enough to get a decent seal. Even using the clamps, the Bondo moulds also seem to result in a lot more ‘flashing’ on each cast, resulting in a lot more clean up required after each pour. This also lends weight to the conclusion of using a soapstone mould for items that require multiple castings, as cleaning up each casting can take considerable time.

About Attaching Mounts:

Much to my consternation, I discovered that, even when you think you have your mounts lined up exactly where you want them to go, and you press the posts on the back of the mounts into the leather to make marks to punch with your awl, somehow the mounts can still end up not quite straight or sometimes even downright crooked. This happened with the mounts on the strap, where a few of them are a bit angled and so don’t sit perfectly in line with the rest of them. Fortunately it is only a minor difference and not glaringly obvious when looking at it. The ‘clasp’ section on the inside front of the pouch on the other had is considerably crooked and the part that disappointed me most of all with the entire project. One edge had already become rounded due to a second too long on the belt sander, and somehow, even after carefully lining it up, that same side ended up lower than the other, emphasising it even more. I considered moving it, or making a new one, but did not for two reasons. The first being, I did not want visible holes left in the front of the pouch that would result if I moved the clasp; the second being that the amount of cleanup required to make that piece useable was quite a lot, and considering that I already didn’t want to move the clasp to avoid the extra holes, it did not seem worth the effort to replace the existing one in the same position. So, since it is not visible when the pouch is closed, which is how the majority of people are going to see it, it is more of an unfortunate annoyance to me than an overall flaw.

Sculpey, the material I used to create my masters, is deceptive. What seems perfectly thin and light enough in Sculpey often results in a pewter casting that is thicker than desired. If I were going to try making another Tarsoly from scratch, again using Sculpey for the masters and Bondo for the moulds, I would make sure to make the masters much thinner than I did this time around. I think that most of the mounts could stand to be almost half as thick as they are. That being said, at some point I think I would someday like to go back to carving the masters in soapstone, as it is a period method and makes it easier to cast multiples.

For the sewing of the pouch, I would endeavor to do the edging and pouch middle out of one piece of leather to cut down on the amount of stitching that was required. Using separate pieces for the edging meant I had to go over the same section twice as many times as I would have had to with only one piece. I would also prefer to use leather that would more likely have been used in period over the suede I used this time.

I would also use a larger piece of linen so that it would line the entire inside of the pouch and cover all the folded over mounting posts from all the mounts. This would not only be more aesthetically pleasing, it would prevent fraying of the open edge of linen, and provide a layer of protection between the mounting posts that stick through the leather and whatever you may put in the pouch; to avoid scratches from the posts, and to avoid catching the posts when you put something in or take something out of the pouch.

It would also be nice to be able to source or create some period dye or oils to use on the leather instead of the Fiebing’s brand commercial dye I used.


Graslund, Anne-Sofie "Beutel und Taschen" Birka II:1: Systematische Analysen der Graeberfunde  ed. Greta Arwidsson

Carlson , I. Marc  Leatherworking of the Middle Ages  © March 3, 2013; Web; Accessed: November 2013;

Söderberg , Anders  “Scandinavian Iron Age an Early Medieval Ceramic Moulds – Lost Wax or Not or Both?” Exarc, ©2012; ISSN: 2212-8956; Publishing date: September 15, 2012; Web; Accessed: November 2013;